I mean, from the very first line we have the psalmist complaining that God seems so aloof in times of trouble. Frustration? But instead, in your imagination, this man is actually hiding himself from you. Because it’s not necessarily conveying literal physical facts. God prepares the heart for prayer, by kindling holy desires, and strengthening our most holy faith, fixing the thoughts, and raising the affections, and then he graciously accepts the prayer. This Psalm contains many repetitive themes, to the point I made a table to outline them. Change ). The 4) invocation at the beginning expresses the psalmist’s grave concern at what he perceived to be God’s initial reticence to end the oppression. So, you can mark that off your list of structural elements to look for. And that’s the clue that it’s not meant to be taken literally. Is mischief and vanity really literally physically under his tongue? He’s hiding. And that’s what we just did. Here, the psalmist asked a question well known to those who follow God: the concern, the anxiety, over the seemi… But what Psalm 10:7 communicates to us is the extreme degree to which these men use their words to do harm. End of Psalm 10:9 – the wicked now is likened to a human hunter who catches his prey in his net. This is lesson 9 of 33 in a series of lessons called “Praise God Through the Psalms.” Lesson focus: Through the book of Psalms and the worship of the people of Israel, we get a glimpse into the character of God and how we should rightly respond to Him in worship.In Psalm 9 we are reminded of the justice of God. He won’t see.” When wicked men are allowed to have their way this is what happens – the wicked themselves feel like they’re literally getting away with murder. Then there’s a metaphor in Psalm 10:16. Required fields are marked *. I wouldn’t be able to say that this anthropomorphism communicates that God likes pizza. Violence (10:8-10) The psalmist now speaks of the horrible acts of violence that are committed by the ungodly. Anger? So, the psalmist alternates between requests and confidence in the God to whom he’s making those requests. Since the Scripture places some level of importance on meditation, it makes sense that the authors use repetition like this to kind of slow you down and make you stop and really think about what he’s saying. So, let’s look at Psalm 10:2. And yet, that doesn’t nullify the truth communicated in Psalm 10:5. And it’s those kind of folks that the Lord helps. “Is there a complaint?” If there isn’t, then you simply have to wait until our next lesson when we start studying the next sub-genre of psalm. Psalm 10:16 – confidence – the Lord is king! The next structural element that I’d suggest looking for is the petition. Only this time it’s not synonymous. They’ve actually convinced themselves that God won’t punish them for their evil. It’s just that they’re representative of the most vulnerable and helpless in society. Then Psalm 10:15 – petition again. At the very least, every time they pass by a baby in a stroller, they don’t sneer at him. God hears even without a literal physical ear. And because they keep getting away with their injustices, they come to have a great amount of confidence in their belief that God isn’t aware of what they’re doing. Lord, you are King forever and ever, so I know you will remove the wicked nations from your land. Because we know that there are how many basic parts of the structure of a lament psalm? 10: God rewards those who follow Him The ultimate joy for every follower of God is “to dwell in the house of the Lord forever.” God rewards those who make Him their Shepherd. And later in the verse – does God really hide himself? We’ve dug into the reason why it was written – the psalm’s underlying situation. So, to boil that down, we could say that the theme is: God will end the oppression of the wicked against the innocent. Why do You stand afar off, O LORD? The psalmist is communicating emotional truth to us. Notice how verses 8, 9, and 11 reference some aspect of war and fighting. 2 In pride the wicked hotly pursue the afflicted; Let them be caught in the plots which they have devised. External Opposition to God’s Work and the Response of God’s People in Nehemiah 2. Why do You hide in times of trouble? “Why is God not answering?” Where is he? The two lines aren’t communicating the same idea. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from. There’s something else happening that makes the psalmist feel as though God were hiding. 5! Their structure is different from the structure of a lament psalm. Just click on the image below start your week being a good person! 3 # Short Commentary and Lesson from Psalm 10.16-18 God is the only everlasting ruler, and his kind intentions will finally come about in the new creation that he had planned (see Revelation 21 and 22). Or you can just read it and ask the Lord to illumine the message to you. They pay taxes. He mercifully bears with his people as the perplexities of life lead us to wonder if God is even listening. It doesn’t matter in poetry. I’m going to contend that Psalm 10:13-14 and Psalm 10:16 are all the psalmist’s statement of confidence in the Lord. OK, so that’s the second of five elements of the structure of this psalm. He will banish evil men from his domain – just like a real physical king could. 13 Wherefore doth the wicked contemn God? ... (And here’s a fun object lesson about being thirsty for God’s Word!) And if not, then what is he communicating? Not too much interpretation to do there. That’s an anthropomorphism. Nov 9, 2015 - Explore Sarah Bush's board "Psalm 150" on Pinterest. He was so dreadfully pained by the unkindness of friends, that his heart was in a state of perpetual palpitation. ( Log Out /  Let’s look at the invocation again in Psalm 10:1. 2 In his arrogance the wicked man hunts down the weak, who are caught in the schemes he devises. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. And they can actually appear a few times in one psalm. As we work our way through the 10th Psalm, let us ponder this question. How many proverbs did Solomon write? Don’t forget those who are helpless. Pre-Intermediate (A2) Studying and following written instructions. Notice what the wicked is pictured as saying in Psalm 10:6. -- Verse 1" why standest thou afar off.. in times of trouble " . Psalm 10 is the tenth psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Why standest thou afar off, O LORD? What happens when you gather wealth by labor according to Proverbs 13 11? This is lesson 1 of 33 in a series of lessons called “Praise God Through the Psalms. To begin, what type of psalm are we looking at here? Psalms 10. thy judgments are far above out of his sight:: as for all his enemies, he puffeth at them. Thank God that He cares enough to let us learn in our trials. Here are 10 Psalms I think every kid should know. (Read Psalm 10:12-18) The psalmist speaks with astonishment, at the wickedness of the wicked, and at the patience and forbearance of God. The wicked in his proud countenance does not seek God;God is in none of his thoughts. So, we’d call that synonymous parallelism. So, in the 1) lament, the psalmist mulls over the oppression that he’s seeing all around him. a 10:1 - Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. Wicked men go to work. The arm is a symbol of strength. The 10th Psalm, verses 1-2 and 16-18, NKJV This is a very interesting Psalm and one that is extremely practical for us today. 11 Sinful people say to themselves, “God doesn’t pay any attention. God doesn’t literally physically hide. 10. We start with the psalmist wondering why God seems to be hiding himself in Psalm 10:1. This site uses Akismet to reduce spam. David wrote this Psalm. But then he doesn’t ask for anything in Psalm 10:13-14. And in this case they both basically communicate the same point. That’s a better idea, actually. They lie in wait to harm the innocent. Psh – I haven’t experienced that yet from him.”. Fill in the blank Bible Studies to print and copy with a question, a Bible reference and a blank line for you to write the answer for Psalm 10. And in this case it sounds almost like the psalmist is accusing God. He has power. Standing afar off and hiding oneself are two ways of saying the same thing. A Song of Confidence in God’s Triumph over Evil. Do you suppose the wicked ever did a good thing? Wow! It communicates the strength and subtlety and cunning of the wicked. Learn how your comment data is processed. Is there a rock that’s big enough for him to hide behind, for example? Or I can ask it like this. Your email address will not be published. The lament is usually a detailed focused running commentary on the problem that the psalmist is complaining about. Change ), You are commenting using your Google account. Stand up. So, yes, in Psalm 10 we see a complaint. And this person ought to draw near and help. We call this the psalm’s “topic”. And in fact this is the last lament psalm I plan to cover for a while. And if you take the time to read through the psalm, I think what emerges is a picture of oppression. Cross references. And so – if there is a complaint – then we start to look at the structure of the psalm. My point is that literally it may well be the case that every single way of the wicked is not necessarily grievous. Is it in Psalm 10:1? They provide for their family. In this case, the second line is simply adding more information to the first. We’ve delineated its structure. I ddnt understand anything on this Psalm, Your email address will not be published. What approach to making money will increase it according to Proverbs 13 11? Psalm 10:9 – he’s like a lion who drags his prey away. And the result of God’s actions? And meanwhile, the psalmist – whomever he may be: it might be David or someone else – he looks on in bewilderment. So then, the psalmist is asking the Lord to undo the strength that the wicked have which they’re using to oppress the innocent. In the Septuagint they constitute one psalm. I’m sounding like a broken record. So, no, these abstract things – mischief, vanity – they’re not literally under the tongue of the wicked. You could probably come up with something like that. So, there’s a lesson in interpreting a lament psalm. In this Psalm 10 commentary I’d like to give you a demonstration of how I go about preparing a message in the psalms using Psalm 10 as an example. Why isn’t he judging the wicked and delivering the innocent? So, what does it mean? His 3) confidence is that God will end this oppression. He never sees us.” 12 Lord, rise up! Psalm 10:9 – he’s like a lion who drags his prey away. Do you follow? Browse Sermons on Psalm 10. Psalm 1 – This one reminds kids what it looks like to walk with God. End of the psalm – that the man of the earth – the earthly puny weak little man – which is what the wicked ultimately are anyway – that they may no more oppress. I mean, I’m not going to be able to say that these pictures the psalmist uses in Psalm 10:1 mean that God is a purple dragon. Well, no. Ah, this is more promising. 6, 32, 40, 102, 130, 143). Find Top Church Sermons, Illustrations, and Preaching Slides on Psalm 10. Physically literally does he hide himself? So, what’s the first thing to note about a psalm when you start reading it? And yet God is allowing this injustice to continue. NASB (UPDATED) TEXT: PSALM 10:1-2 1 Why do You stand afar off, O Lord? For an inspiring look at Psalm 46, check The Meaning of Psalm 46:10 out! Yes. 7:16; 9:16 Let them be caught in the plots which they have devised. But it would probably help you understand what the psalm is saying. What are some of your favorites? Whenever we talk about the depravity of man, we always find ourselves needing to explain that even though man is totally depraved, that doesn’t mean he can’t do any good. And this particular lament doesn’t end until Psalm 10:11. Lessons on Repentance - Psalm 51 Question. He’s not lying to us. Not all psalms have complaints in them. When they’re walking down the road and a dog passes by, they don’t always in every instance take the time to kick the dog. Then Psalm 10:2-12 and Psalm 10:15 are already subsumed under another element of the structure. So, let’s try to find the lament. So, these are the concerns on the psalmist’s heart that led him to write Psalm 10. God, show your power! I'm saved, but how how do I repent of my sins on a regular basis? Why do You hide in times of trouble? Then Psalm 10:8. Psalm 10:4 – God’s not in his thoughts. Then Psalm 10:5. Change ), You are commenting using your Facebook account. And that makes a lot of sense. He is too proud to seek after God. This is what it looks like for the wicked to do this thing to God. They act wickedly with impunity – they get away with it. What does this communicate? Here begins another tale of woe. They oppress the poor and get away with it. Psalm 10:16 ERV. It communicates the strength and subtlety and cunning of the wicked. Let’s move on past the lament of this psalm and on to the repeated petition and confidence in Psalm 10:12-16. And along the way I hope we were all encouraged that God Will End Oppression. So, we try to find the elements that make up the structure of Psalm 10. So, what is the psalmist musing on in this psalm? a. So, how do you figure out the underlying situation of a psalm? The Holy Bible: King James Version. His 2) petition is for the Lord to end the oppression of the wicked. I would consider Psalm 10:1 to be the invocation, where the psalmist calls out to the Lord. It’s a lament psalm. The Lord is king. Alright, so that’s the third of five structural elements in this psalm. In the Septuagint they constitute one psalm. But I think it could be a reference back to the poor in Psalm 10:10. My prayer is that others may learn from and enjoy this Psalm of David as much as I do. He’s going to punish me? And we end with the praise section in Psalm 10:17-18. Lesson focus: Through the book of Psalms and the worship of the people of Israel, we get a glimpse into the character of God and how we should rightly respond to Him in worship.In Psalm 1 we see the distinction between the righteous and the wicked. He’s getting into Job territory here. And in this psalm there is none. We’ve seen the psalmist complain about his adversaries increasing. What kind of emotions does that elicit from you? He’s complained about a drought and the faithless reaction that some Israelites were having to that test of faith from the Lord. And ultimately God will end it. It’s not only the poor and fatherless that receive God’s help. And we’ve found the psalm’s topic and theme. Well, a few things. And the topic of Psalm 10 is “oppression.” So, what does the psalmist say about oppression? But – and pay attention to this – that doesn’t mean that what’s being said isn’t true. The wicked in his pride persecutes the poor; Let them be caught in the plots which they have devised. Feel free to share in the comments below or on our Facebook page. Psalm 10:15 – the psalmist asks the Lord to break people’s arm. Things like metaphor, simile would be most likely to find in the psalms. 3 He boasts about the cravings of his heart; he blesses the greedy and reviles the Lord. Practice with them. I know it’s hard to believe that – since about 1/3 of the Psalter is lament psalms. He has authority. But it’s not the main focus of this psalm. Does God have an ear? Why is that? Remember – these elements can come in any order. Psalm 10. The power of God`s preparation . What’s my point? So, as we move on to some other type of psalm next time – I want to gauge how well you can identify this kind of psalm. It is one of the seven penitential Psalms (Psa. How Majestic Is Your Name To the choirmaster: according to The p Gittith. The petition in Psalm 10 demonstrates that an element can appear more than once. David’s heartfelt journey with God, through the good, bad, challenging, and unbelievable, remains alive and relatable throughout Psalm 139. Therefore it’s a lament psalm. The lament section of lament psalms is often exaggerated. God's answer is found in Psalm 51. Now – the author of a lament psalm doesn’t simply complain and make requests. This is one reason why the righteous suffer: because … The end of Psalm 10:15 is interesting. OK? So, that leaves us Psalm 10:13-14 and Psalm 10:16-18. The theme is what the psalmist says about the topic of the psalm. ( Log Out /  2 The wicked in his pride persecutes the poor; # Ps. OK, so, with the structure of the psalm determined we move on to the underlying situation of the psalm. And then we don’t hear another request from the psalmist again in this psalm. And this is a picture – because the psalmist tells us that this is something said only in the heart of the wicked – he says “I won’t be moved. Alright, let’s move on to Psalm 10:2-11 and try to find some other poetic devices and try to unwrap and understand them. And as we keep reading we see his lengthy complaint about wicked men and such. Look at Psalm 10:12. Back in Psalm 10:13, the wicked literally says “you (Lord) will not SEEK”. And this doesn’t just throw the door open to all sorts of strange interpretations. And now we’ve just worked through the structure of this psalm. In both cases, both parties are feeling less and less like God is how he declares himself to be – the one who has eyes that go to and fro throughout the earth beholding the evil and the good. Sorry, your blog cannot share posts by email. The wicked is pictured as a dangerous wild beast that lurks for its prey. So take these tools home. No. The psalmist directs his focus toward “evil men”. It’s a lesson on how to interpret Hebrew poetry. why hidest thou thyself in times of trouble? Psalm 10:13 is an example of where the poetic device of parallelism can help understand a text. He speaks to God in a condescending tone and says basically “you’re not going to punish me.” So then – and you could have looked this up in a dictionary I guess – but contemn means something like “think little of” or “to not be concerned about”. He knows that God is just. Psalm 10:16 ERV. You have set your r glory above the heavens. Psalms 9 and 10 make one acrostic. Psalms 10. The only thing left to do is to take note of the poetic devices in the psalm. You don’t need to. Praise God Through the Psalms Lessons (Ministry-to-Children) Overview of the Psalms Lesson Plan (Teen Sunday School Place) Psalm 23 Sunday School Lesson (Children’s Ministry) Filed Under: Lesson Plans, Scripture. And God’s seeming inaction in light of this reality. Again, is that what he’s literally asking the Lord to do – to physically break one of the arms of every wicked person who oppresses the innocent? Raise your hand to strike the wicked. If not, take a Writing Challenge of good deeds! Reading comprehension: A matching exercise. Sharp and quick were the beatings of his heart; he was like a hunted roe, filled with distressing alarms, and … There you have it. ( Log Out /  Next, we consider the theme of the psalm. Many times, what we call a problem, is really the Lord teaching us. he hath said in his heart, Thou wilt not require it. He wants us to feel how evil the wicked truly are. Helplessness? So, from Psalm 10:2-11 we have the main complaint of the psalm. ( Log Out /  So, after we get the underlying situation of the psalm, we try to summarize it. Psalm 10. We can call them “complain psalms”. That’s where the psalmist attributes to God human qualities. What does this communicate? These tools opened my mind And let’s just ask ourselves whether there’s a complaint in the psalm we’re looking at today – Psalm 10. Psalm 100 – Kids read this Psalm and know they can praise God for His goodness, faithfulness, and protection. Jesus the gap filler . Well, one benefit of the practice is that it forces you to stop and meditate on what he’s communicating. We know God is merciful ,and… I don’t know if you’d call it a play on words or just a recurring theme. Look at the second line in Psalm 10:13. And it’s our job to interpret those meanings and then apply them to God. Do you know what “contemn” means? Then it should come as no surprise that Psalm 10 goes from perplexity at God’s felt-absence … to praise for God helping the author through his crisis. The author was moved to write his psalm by some situation or thought in his life. The traditional translation of “be still” appears too tame for this context. He’s going to pay back the wicked and take vengeance for the most vulnerable in society who are being mistreated. If you try to read Psalm 10:1 here as if you were reading a narrative in the Bible you’re left with a very strange picture. 8 O L ord, our Lord, how majestic is your q name in all the earth! Posted On September 2, 2015. First of all, does God physically stand? So, by now we’ve discovered the genre of this psalm. He’s even subtly – or not so subtly – complained that God seems to be aloof or asleep and in need of being roused! Notice that the ungodly prey upon those who are helpless and weak. There are two lines in Psalm 10:1. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. And I’d recommend starting off by looking for the lament itself. And the idea is that hopefully you’ll pick up on some of the advice I give and be able to apply it to your own time in the Bible. So, really, the first question you need to ask yourself when you come across a psalm – if you really want to try to understand it better – is this: “is the psalmist complaining about something or someone?”. It’s because the author of the psalm – the poet – is complaining about something in the psalm. Psalm 139 is a personal prayer and song of praise to God. But what a change we experience in this psalm. The psalmist is asking God to arise. Because lament psalms are ultimately the psalmist working toward mastering some crisis in his life. Change ), You are commenting using your Twitter account. So, what are these pictures communicating? Lesson no. Why won’t he come to our aid? So, let’s get into the details of this psalm. Why isn’t he responding? And then he comes right back to petitioning in Psalm 10:15. I can safely say that I’ve never used that word. Psalm 10:1 certainly can’t be classified as confidence. He’s afraid. So, we need to inspect the rest of the psalm and look for clues. Since verse 10 falls in the third and final strophe of the Psalm, verses 8-12, the context of those verses is important for understanding verse 10. David said in Psalm 5:3, “O Lord, in the morning you hear my voice; in the morning I prepare a sacrifice for you and watch.” The last two aren’t too difficult – because they’re the bookends of this psalm – Psalm 10:1 and Psalm 10:17-18. Now, praise, nature, and worship psalms each have their own structure. But he doesn’t know the truth of Psalm 10:14. And actually, that might be the most time-consuming task there is. Cast your burden on the Lord, and he will sustain you; he will never permit the righteous to be moved. The wicked practice oppression without fear. But other than that, Psalm 10:2 seems to be pretty literal. First, you look to see if there’s a superscription. Certainly the feeling that God is hiding in your time of trouble is something to lament. Anthropomorphism is also pretty common. And that makes for an interesting pattern. Wicked, powerful men are oppressing and persecuting the poor, needy, humble, innocent people in the psalmist’s culture. Again, in Psalm 10:12, we see anthropomorphism. Now, one more thing in Psalm 10:1. He asks that the Lord break the arm of the wicked. He feels helpless, forsaken. See? People often ask, "How Do I Repent My Sins Before God?" He’s complained of evil men slandering him. I think those are the emotions the psalmist is trying to communicate. now, human disobedience is the cause of the widespread suffering we hear about and sometimes even experience ourselves. The poor are now saying “God’s not paying attention to this evil. Why do You stand afar off, O LORD? 10 Those they have attacked are beaten up. 1 A Psalm of David. Now, look at Psalm 10:7. About Jared Dees. 12 Arise, O Lord; O God, lift up thine hand: forget not the humble. By Dr. Ian Ndlovu Subscribe to our channel & do not forget to share it with your friends. Someone again is saying something in his heart. Again, nothing that stands out as metaphorical. When we come across something in poetry that doesn’t make literal sense, we need to recognize what it’s actually communicating. And then look down to Psalm 10:11. Psalms 10:2 "The wicked in [his] pride doth persecute the poor: let them be taken in the devices that they have imagined." Answer. Now, how about you? We’re looking for poetic devices. b 10:5 - See Septuagint; Hebrew "/ they are haughty, and your laws are … God the Father – the being who has no physical form: he’s a spirit – does he physically stand? In both cases, the psalmist is simply asking the Lord to act. So, notice Psalm 10:1 – the psalmist asks God why he stands at a distance. In Psalm 10:2 we have another form of parallelism. The Lord has seen it. Keep in mind that there’s a reason for each psalm. I’ll never see adversity.”. Click on the link below to download the free worksheet for Psalm 10 in PDF format: Are you like the lions described in this Psalm? God is requested to arise and if he’s sitting down and inactive. Or – to be more terse – God Will End Oppression. It’s as if they have mouths that are so full with fraud and cursing that it’s just spilling out of them. And so he sometimes will use hyperbole – emotional truth – that if it were taken as literal facts would not be true. Lessons in Psalm 34. Psalm 38:10 "My heart panteth." One unmistakable feature of Hebrew poetry is parallelism. Why do You hide Yourself in times of trouble? 1 Why do You stand afar off, O Lord? They fall to the ground. Big deal. Basically, “Eh, God? I would say it’s “oppression.” And you can test this by relating the topic to each of the five elements of the structure of this psalm. Psalm 10:13-14 – confidence – the wicked think they’re getting away with murder, but we know better. Some think the wicked. Wicked men oppressing the innocent. Let me point out one other feature in this lament. We need to continually cast our cares on the Lord. Trials must come to make us strong. Psalm 10:3 – the wicked boast of the things his heart desires. It communicates the helplessness and weakness and vulnerability of the innocent victims whom he’s oppressing. 10 He croucheth, and humbleth himself, that the poor may fall by his strong ones. I’d Psalm 10:12 and Psalm 10:15. So, those are the last two elements of the structure of a lament psalm – invocation and praise. Psalms 10, Albert Barnes' Notes on the Whole Bible, One of over 110 Bible commentaries freely available, this commentary by Albert Barnes, a dedicated student … How do you know if a psalm is a lament psalm? Fear? End of Psalm 10:9 – the wicked now is likened to a human hunter who catches his prey in his net. He blesses covetous people – the very people whom the Lord hates. So, that’s the topic of Psalm 10. Why? These wicked men have absolutely no fear of God. Acrostic psalms use the Hebrew alphabet. He also is almost always sure to express confidence in the Lord. The psalmist is lamenting something here. His ways are always grievous. (Psalm 55:22) Speaking & Writing: ideas to help the orphans in your city, use the expression ‘in times of trouble’. The wicked, in the verse above, is scheming against the poor. He covers his face. The images themselves carry specific meanings. Imagine that there’s some sort of trouble. Men from his domain – just like a lion who drags his prey in his life ( and here s... -- verse 1 '' why standest thou afar off, O Lord, by we... Inspiring look at the very first line we have the psalmist complaining that God won ’ mean! Time of trouble psalmist mulls over the oppression of the wicked but here the psalmist alternates requests! 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So – if there ’ s a lesson in interpreting a lament psalm psalm 10 lesson verses,! Hath forgotten: he ’ s complained of evil men from his domain just! Psalm 10:17-18 not require it: it might be the case that every single way the. Yes, psalm 10:2 seems to be more terse – God psalm 10 lesson s underlying situation of the structure this!

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