Hab 2:4: Rom 2:24: For the name of God is blasphemed among the Gentiles through you, as it is written. And many people have called God by different names in the Bible. 11Greet Herodion, my relative. Now here is your word from the Lord: Do not follow them; do not get involved with these separatist groups. The family of Stephanas were the first converts of Achaia ( 1 Cor. (My own transl.). There are 24 names mentioned in Rome -- 17 men and 7 women. Men and women who were tested, tried, and approved, who stayed steadfast in the long martyrdom of life itself. (His brother, Quartus, Fourth, is mentioned in Verse 23.) This is the concluding study from Romans Chapter 16. I do have one question in particular that I have been wondering. He was a dear friend (literally, “beloved”) of Paul, but we know nothing about him apart from Paul’s claim that he was the first person in Asia Minor who became a Christian. CEB. These women, most likely sisters or even twins, ministered “in the Lord.” Despite the senses of daintiness and of luxurious living that the etymology of their names conveys, these women were hard workers. It is difficult to know for sure which Mary this is, since there were so many with this name who were followers of Jesus. The very last letter Paul wrote from his prison cell in Rome was to Timothy. Her area of interest is the mutuality (equality) of men and women in Christian ministry and marriage. Along with Nereus and his sister, as well as Olympas (which may be a contraction of the male name Olympiodorus—or is it a female name? We have finally reached the last chapter in our study in Romans. 9:3 NIV). Gaius, whose hospitality I and the whole church here enjoy, sends you his greetings. We tend to think of those ancient days as a time of limited travel, and they were. Romans Chapter 16. He only tells the men (1 Tim 2:8). The family of Stephanas were the first converts of Achaia ( 1 Cor. Here’s a much-abbreviated version of what I wanted to say: I personally don’t believe 1 Tim 2:12 contains a hendiadys. In the latter part of Verse 10 and in Verse 11 two groups are mentioned, involving Christians and, perhaps, non-Christians as well: Greet those who belong to the household of Aristobulus. Recently I enjoyed preaching on Romans 16. 6-16. I’m not the only one who thanks God for them, but all the churches of the Gentiles do the same. ), 20. Later they became Christians, and Paul cherished them as friends he had known even before his own Christian days. God had sent them into the world, and God would take them through it. Paul refers to her both as a "servant" or "deacon" (Greek diakonos) and as a helper or patron of many (Greek prostatis). The same verb occurs five times in the second half of 1 Cor. Tryphena of Rome is a Christian woman mentioned in Romans 16:12 of the Bible ("Salute Tryphena and Tryphosa, who labour in the Lord." Now we have this warning paragraph. A shepherd who only feeds the male sheep in his flock? Text: Romans 16:1-16 Nowhere in Paul's epistles do we find such a long list of names. Prisca Romans 16:3-5a I can understand why some would question whether the first half of 1 Cor. She had travelled to Rome where one of her tasks was to deliver Paul’s letter. Romans is all about considering the place of the “other” in God’s plan, whether that is the ungodly (Rom. In addition, it was mentioned that I Corinthians 11:2-16 may have been about a small, informal gathering of believers to pray or meet, and I Corinthians 14:33- 35 is about speech in the public church gathering for teaching and preaching. We do not know much more about her, but her name has been preserved forever because of this mention. That’s because only the men in Ephesus were having a problem with anger and arguments. This man will forever be known as one who endured a testing of his faith and who stood against the pressure. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Women in Romans 16 Romans 16 is a significant chapter for the study of women in the early church. Not only I but all the churches of the Gentiles are grateful to them. Romans 16:6 "Greet Mary, who bestowed much labor on us." As does the one prohibition interpretation: “I am not allowing a woman to teach a man in a domineering manner …”. Apparently Phoebe was on her way to Rome (probably entrusted with this precious letter) and Paul sends an advance recommendatio… (My own transl.). And since most of the Christians were Jewish, they would have heard the scriptures read in synagogues that owned some scrolls. NRSV, Rufus may be a son of Simon of Cyrene, the man who was forced to carry Jesus’s cross. This young man had lived up to his name, ... Several people by the name of Gaius are mentioned … . The danger, as Paul outlines it, is that they create factions within a church -- that is, little dissident groups that gather about and emphasize one particular point of doctrine or teaching, to the exclusion of everything else. The apostle regarded these four people with warm affection. This passage has three simple divisions: First, Paul's greetings to the brothers and sisters at Rome (the first 16 verses), then a brief warning about phony Christians who were there in Rome, and Then greetings from the brothers who were with Paul as he wrote. You can’t remember their name. He was behind the scenes politically, but was the close friend of the Emperor Claudius. That is the way Christianity should work. (Romans 16:1-15, NRSV) This is a beautiful picture of the diversity of the early church. 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