Words in boxes are from the Bible. Methinks Christ’s carrying his doctrine into a ship, and preaching it thence, was a presage of his sending the gospel to the isles of the Gentiles, and the shipping off of the kingdom of God (that rich cargo) from the Jewish nation, to be sent to a people that would bring forth more of the fruits of it. The disciples in the boat. It comes to perfection at last (v. 29); When the fruit is brought forth, that is, when it is ripe, and ready to be delivered into the owner’s hand; then he puts in the sickle. The Seed Growing Secretly. Thus are we debtors both to the wise and to the unwise, Rom. This parable is to teach you to be attentive to the word, and affected with it, that you may understand it. Other parables. Mark 4:10-13 Why Christ taught in parables. The husbandman cannot describe how it comes up; it is one of the mysteries of nature; It springs and grows up, he knows not how, v. 27. No, they believed that Jesus is the Christ, the Son of God; but at this time their fears prevailed so that they seemed to have no faith at all. 5:15. It will come up; though it seem lost and buried under the clods, it will find or make its way through them. By your standard of measure it will be measured to you; and more will be given you besides. Now their fear was rectified by their faith. The Spirit of God is carrying it on when they sleep, and can do no business (Job 33:15, 16), or when they rise to go about other business. Mark 4:35-41 Christ stilleth a tempest by his word. The word of God, the Gospel. We must be cautious, and stand upon our guard, lest we be imposed upon. Shall we fetch it from the motions of the sun, or the revolutions of the moon? Thirdly, Many are much affected with the word for the present, who yet receive no abiding benefit by it. And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. Mark 4:36 - Leaving the crowd, they *took Him along with them in the boat, just as He was; and other boats were with Him. Though he may close his eyes, yet not his heart. This sacrifice they offered to the honour of Christ; they said, What manner of man is this? His disciples encouraged themselves with their having his presence, and thought it the best way to improve that, and appeal to that, and ply the oar of prayer rather than their other oars. It is possible that these words, as well as verse 24 , were not spoken on this day, but borrowed from the Sermon on the Mount, because they are parables of a certain kind. EXEGESIS: MARK 1-4. The way of teaching that Christ used with the multitude (v. 2); He taught them many things, but it was by parables or similitudes, which would tempt them to hear; for people love to be spoken to in their own language, and careless hearers will catch at a plain comparison borrowed from common things, and will retain and repeat that, when they have lost, or perhaps never took, the truth which it was designed to explain and illustrate: but unless they would take pains to search into it, it would but amuse them; seeing they would see, and not perceive (v. 12); and so, while it gratified their curiosity, it was the punishment of their stupidity; they wilfully shut their eyes against the light, and therefore justly did Christ put it into the dark lantern of a parable, which had a bright side toward those who applied it to themselves, and were willing to be guided by it; but to those who were only willing for a season to play with it, it only gave a flash of light now and then, but sent them away in the dark. He had a pillow there, such a one as a fisherman’s ship would furnish him with. This miracle which Christ wrought for the relief of his disciples, in stilling the storm, we had before (Mt. It is sad to think, how much of the precious seed of the word of God is lost, and sown in vain; but there is a day coming when lost sermons must be accounted for. The church hath shot out great branches, strong ones, spreading far, and fruitful. The lesson is one of trust and hope. Mark 4 Bible Commentary. Note, Sometimes when the church is in a storm, Christ seems as if he were asleep, unconcerned in the troubles of his people, and regardless of their prayers, and doth not presently appear for their relief. They had not yet learned that the word which the sea obeyed was the word in obedience to which the world itself was made. 4:1-20 This parable contained instruction so important, that all capable of hearing were bound to attend to it. Jesus took his message to the seashore and the open sky and delivered the parable of the sower ( Mark 4:1-9 ), explained it ( Mark 4:10-20 ), and gave a number of sentence sermons ( Mark 4:21-25 ). III. 11:4, 6), and must look up to God, who gives seed to the sower, 2 Co. 9:10. If ye be faithful servants to him, he will be a faithful Master to you: with the upright he will show himself upright.". We must likewise take heed what we hear, by proving all things, that we may hold fast that which is good. 37. Mark 4 Commentary, this commentary has been valued for generations and consulted by Bible scholars everywhere And he told them what a distinguishing favour it was to them, that they were made acquainted with the mystery of the kingdom of God, v. 11. 1. Mark 4:23.In Mark 4:9 a summons to try to understand the parable; here a summons to those who have understood, or shall understand, the parable, or the great theme of all the parables, to communicate their knowledge. By this therefore Christ proves himself to be God. Many who are lighted as candles, put themselves under a bed, or under a bushel: they do not manifest grace themselves, nor minister grace to others; they have estates, and do no good with them; have their limbs and senses, wit and learning perhaps, but nobody is the better for them; they have spiritual gifts, but do not use them; like a taper in an urn, they burn to themselves. The work of grace is small in its beginnings, but comes to be great and considerable at last (v. 30–32); "Whereunto shall I liken the kingdom of God, as now to be set up by the Messiah? Mark 4:12, ESV: "so that “'they may indeed see but not perceive, and may indeed hear but not understand, lest they should turn and be forgiven. 41. A candle gives light but a little way, and but a little while, and is easily blown out, and continually burning down and wasting. Thus we know not how the Spirit by the word makes a change in the heart, any more than we can account for the blowing of the wind, which we hear the sound of, but cannot tell whence it comes, or whither it goes. The parable of the sower, as we had it, Mt. It was out of the way, when they had occasion for it, and so it was as if they had not had it. Mark’s Gospel is a gospel of deeds. We'll send you an email with steps on how to reset your password. Thus he stills the noise of the sea, the noise of her waves; a particular emphasis is laid upon the noisiness of them, Ps. See notes on Matt. 28. Parable in the Greek (parabolē) is composed of two words (para, beside and ballō, to cast). See note on Matt. Fritzsche, after Theophy. Proud member The secret of the Lord was with them. 1:16. How gay and pleasant doth it look, when it is covered with green! Fifthly, The devil is very busy about loose, careless hearers, as the fowls of the air go about the seed that lies above ground; when the heart, like the highway, is unploughed, unhumbled, when it lies common, to be trodden on by every passenger, as theirs that are great company-keepers, then the devil is like the fowls; he comes swiftly, and carries away the word ere we are aware. But now that they saw a demonstration of his power over them, they feared them less, and him more. 1. This is the first recorded teaching in parables. Study the bible online using commentary on Mark 4 and more! ); So is the kingdom of God; so is the gospel, when it is sown, and received, as seed in good ground. 13:36-43. In the great … Chapter 4 opens with a series of parables (the sower, the lamp and the bushel basket, the growing seed, and the mustard seed). If he say, Peace, be still, there is a great calm presently. (2.) Mark 4:12 Parallel Verses [⇓ See commentary ⇓] Mark 4:12, NIV: "so that, ''they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!''" There are many things we are concerned to know; and if we understand not the plain truths of the gospel, how shall we learn those more difficult! 34. The exposition of it to the disciples. Observe. 21. Commentary on Mark 4:21-34 (Read Mark 4:21-34) These declarations were intended to call the attention of the disciples to the word of Christ. Without a parable, etc. Surely more than a man, for even the winds and the seas obey him. This is the sense of "the earth bringing forth fruit of herself," in Mark 4:27. Note, Those who know the mystery of the kingdom of heaven, must acknowledge that it is given to them; they receive both the light and the sight from Jesus Christ, who, after his resurrection, both opened the scriptures, and opened the understanding, Lu. The miracle of Christ’s sudden stilling a storm at sea (v. 35–41). It is spoken of as God’s prerogative to command the seas, Jer. Ver. The parable of the seed growing gradually, but insensibly (v. 26–29). That Christ now accepts the services which are done to him by an honest heart from a good principle; from the fruit of the gospel taking place and working in the soul, Christ gathers in a harvest of honour to himself. Like a grain of mustard seed. The time of harvest is when the fruit is ripe; in this instance when the word had produced faith, repentance and obedience. 1:23-25 . Mark 4:15 "And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts." The Parable Explained. Let him give the gospel of Christ a fair hearing; but that is not enough, it is added (v. 24), Take heed what ye hear, and give a due regard to that which ye do hear; Consider what ye hear, so Dr. Hammond reads it. 35. 13:30), as a shock of corn in his season. 2. Mark presents Jesus as a worker whose life was full of strenuous activity. When they feared the winds and the seas, it was for want of the reverence they ought to have had for Christ. A parable signifies not only a simile or comparison, and sometimes a proverb, but any kind of instructive speech, wherein spiritual things are explained and illustrated by natural, Proverbs 1:6. 4. It grows gradually; first the blade, then the ear, after that the full corn in the ear, v. 28. 1. Mark 4 Commentary, One of over 110 Bible commentaries freely available, this commentary provides a free-flowing commentary on the entire text of each biblical book, along with background material. Mark 4 Commentary, One of over 110 Bible commentaries freely available, this set of commentaries by Charles Box covers 26 books of the Old and New Testaments. Mark’s Good News. Mark's report is nearly that of Matthew Mark 4:1-20 Matthew 13:1-23 , word for word, as well as of the explanation that follows. And he said unto them, Is a candle brought to be put under a bushel, or under a bed? He spoke in parables, as they were able to hear them; he fetched his comparisons from those things that were familiar to them, and level to their capacity, and delivered them in plain expressions, in condescension to their capacity; though he did not let them into the mystery of the parables, yet his manner of expression was easy, and such as they might hereafter recollect to their edification. The multitude went away when he put to sea, but some there were, that would venture upon the water with him. The parables are meant to illumine, but human's evil hearts and motives, not God, block the light. The matter is not so; he is not willing that any should perish, much less any of his little ones, Mt. Thus he changed his method, that if possible all might be reached and wrought upon. 20:27), lighted by the Father of lights; the most eminent are but candles, poor lights, compared with the Sun of righteousness. He sees it has grown, but he cannot tell in what manner it grew, or what was the cause and method of its growth. Jesus’ role as teacher is important in this Gospel. Should cast seed. When he had been labouring in the word and doctrine all day, instead of reposing himself, he exposeth himself, to teach us not to think of a constant remaining rest till we come to heaven. IV. Christ stills the tempest. They took him even as he was, that is, in the same dress that he was in when he preached, without any cloak to throw over him, which he ought to have had, to keep him warm, when he went to sea at night, especially after preaching. Bible > Bible Commentary; John Gill’s Exposition of the Bible; Mark; Mark 4; John Gill’s Exposition of the Bible << Mark 3 | Mark 4 | Mark 5 >> (Read all of Mark 4) Verse 1. Christ’s interest, both in the world and in the heart, is, and will be, a growing interest; and though the beginning be small, the latter end will greatly increase. 24:27, 45. And the same day, when the even was come, he saith unto them, Let us pass over unto the other side. Light is meant to illuminate. 58:2); of Herod, that he heard John gladly (ch. Though thou sowest not that body that shall be, but bare grain, yet God will give to every seed its own body; though at first it is but a tender blade, which the frost may nip, or the foot may crush, yet it will increase to the ear, to the full corn in the ear. God wants to communicate (cf. Let but the word of Christ have the place it ought to have in a soul, and it will show itself, as the wisdom from above doth in a good conversation. 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